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Aown Ali is a seasoned photojournalist and reporter with over a decade of experience in the field, based in Lahore, Pakistan's cultural and media hub. He is currently employed by the Daily Dunya, Pakistan's leading newspaper, and has previously worked for Radio FM 103 and Weekly Humshehri. Ali's work spans a wide array of topics, including heritage, history, tourism, travel, sports, security, fashion, music, and current events, making him a versatile figure in the realm of journalism. Ali has a profound interest in documenting the rich historical and cultural heritage of Pakistan, particularly in the regions of Punjab, Azad Jammu Kashmir, and Southern Punjab. His work often focuses on the architectural marvels and historical sites that dot these areas, many of which are in a state of neglect and disrepair. Through his articles, Ali brings to light the stories of these monuments, from the grandeur of Bradlaugh Hall in Lahore, associated with prominent figures like Allama Muhammad Iqbal and Quaid-e-Azam Muhammad Ali Jinnah, to the forgotten samaadhs of Maharaja Sher Singh and his son. He delves into the local history of towns like Eminabad, revealing their once-prosperous past and the indifference that has led to the degradation of their heritage sites. In addition to his historical and cultural work, Ali addresses social issues, such as the plight of gypsy tribes along the river Ravi, who face marginalization and struggle for basic rights and education. His commitment to preserving cultural heritage is evident in his coverage of the Umar Hayat Mahal in Chiniot and the Sheikhupura Fort in West Punjab, both of which have suffered from institutional neglect. Proficient in both English and Urdu, Ali has held various roles throughout his career, including Reporter, Feature Writer, Blogger, Sub Editor, and Editor. His passion for history and culture, combined with his skills in photography and research, make him a vital voice in cultural journalism.
Portfolio
Life on the Fringes: The Gypsy Tribes of Lahore's Riverbanks
The article describes the living conditions of gypsy tribes along the river Ravi near Lahore, Pakistan. These nomadic families, originating from various districts of southern Punjab, face social and political marginalization, lacking basic rights and utilities such as electricity and water. With a high rate of illiteracy and large family sizes, many rely on begging as their primary source of income. The community has a few individuals with basic education who have taken it upon themselves to teach the children. Despite the interest in education among the children, racism and social isolation hinder their access to government schools. The article also highlights small businesses run by the gypsies and the efforts of individuals like Ashraf Adil and Sajjad to provide education within the community. The piece paints a picture of a community striving to survive and improve their situation despite numerous challenges.
"The women of the Punjab find in the story of Heer and Ranjha an expression of that reasonable liberty of action to which they vainly aspire, and a triumphant vindication of the inalienable rights of their sex of which centuries of wrong and oppression have deprived them’’
In Jhang, a Nobel laureate’s home stands forgotten
The article discusses the family home of Nobel Laureate physicist Muhammad Abdus Salam in Jhang, Pakistan, which has been designated as a national monument. Despite his achievements, Salam is largely forgotten in his native country due to his Ahmadi faith. The author visits the well-maintained house, now overseen by the Punjab Archaeology Department, and the local school Salam attended, which has preserved his classroom and records. The school principal shares memories of the city's pride in Salam's achievements. The article reflects on the irony of Salam's recognition as a scientist and his alienation from his homeland.
Pakistan's only cricket museum – hidden away at a ground that hosted India's first international win
Lahore Gymkhana Cricket Ground, the second oldest cricket ground in the South Asian subcontinent, houses Pakistan's first cricket museum, founded by cricket historian Najam Latif in 2010. The museum, located in Lahore, preserves the rich history of cricket in the region, including the ground's role in hosting significant matches such as India's first international cricket win. Despite its historical importance, the ground fell into disrepair until efforts to recover and preserve its legacy began in 2000. The museum now showcases artifacts like autographed bats and balls, personal belongings of legendary cricketers, and rare photographs, including one of Muhammad Ali Jinnah with Nazar Muhammad, Pakistan’s first opening batsman.
Umar Hayat Mahal: Chiniot’s dying ‘wonder’
The article discusses the Umar Hayat Mahal, an architectural masterpiece in Chiniot, Southern Punjab, Pakistan, known for its intricate woodwork and craftsmanship. The palace, built by a wealthy trader named Umar Hayat in the early 20th century, stands as a testament to the city's rich cultural heritage. Despite its initial grandeur, the palace fell into ruin after the tragic deaths of its owner and his family. Over the years, it suffered from looting and neglect, with valuable architectural elements being sold off. Efforts to restore the building in the 1980s and 1990s led to its temporary conversion into a library, museum, and cultural center. However, due to a lack of sustained interest and funding, the Umar Hayat Mahal has once again deteriorated, highlighting the challenges of preserving cultural heritage in the region.
The Decline of Bradlaugh Hall: A Witness to History
The article discusses the deteriorating state of Bradlaugh Hall in Lahore, a significant historical site linked to the Indian freedom movement. Constructed in the late 19th century, the hall was named after Charles Bradlaugh, a British MP and supporter of Indian self-rule. It served as a venue for political gatherings, cultural events, and educational purposes. Notable figures like Allama Muhammad Iqbal, Quaid-e-Azam Muhammad Ali Jinnah, and Bhagat Singh have been associated with the hall. After partition, it was used for various purposes, including technical education by the Milli Techniki Idara. However, due to neglect and illegal encroachments, the hall is now in a state of disrepair. The Evacuee Trust Property Board has sealed the building, which continues to suffer from lack of maintenance and preservation efforts. The article also refutes false narratives about Charles Bradlaugh's history in India and emphasizes the need for factual understanding and conservation of the hall.
Etched on walls: The unknown glory of an old Punjab town
The article explores the historical town of Eminabad in central Punjab, Pakistan, detailing its rich past and architectural heritage. Founded in the first century BCE by Raja Salvahan, Eminabad has seen numerous rulers and has been known by different names such as Saidpur and Shergarh. The town boasts significant Muslim, Hindu, and Sikh architecture, including the havelis of the Diwan family and ancient temples. The article describes the town's changing fortunes, from its days of prosperity under various empires to its current state of neglect. Despite being home to one of Pakistan's oldest mosques from the Lodhi period and other historically significant structures, Eminabad's heritage sites suffer from deterioration and lack of restoration efforts. The author highlights the indifference towards these monuments, which continue to degrade with time.
The fading tradition of Eid cards
The article nostalgically recalls the tradition of sending Eid cards in the Indian subcontinent, a practice that has declined with the advent of digital communication. It highlights the joy and personal touch associated with selecting and sending physical Eid cards, a sentiment that is missing in the modern practice of sending wishes through SMS or social media. The article provides a historical perspective on the emergence of Eid cards, linking it to the expansion of the railway network and printing facilities in the late 19th century. It also mentions companies and individuals who have been part of this tradition, such as Hafiz Qamruddin & Sons and collections like the Priya Paul Collection. The piece includes examples of Eid cards and the specific Urdu poetry found on them, emphasizing the cultural richness of this fading tradition.
The lost art of Eid greeting cards
The tradition of sending Eid greeting cards, which began in the late 19th century in the Indian subcontinent, has declined with the advent of mobile and online communication. The early cards were often modified European Christmas cards, and specific Urdu poetry was a notable feature. The peak of this tradition lasted until the end of the 20th century, and while technology has made sharing greetings more convenient, those who experienced the personal touch of handpicked and handwritten cards find the digital alternatives lacking.
The Forgotten Fort of Ramkot and its Potential as a Tourist Attraction
Ramkot Fort, a historical site from the 16th century, stands on a cliff at the confluence of the Jhelum and Poonch rivers, now overlooking Mangla Lake in Azad Jammu Kashmir, Pakistan. Despite its strategic location and unique architecture, the fort is in ruins and has been neglected by both the Azad Jammu Kashmir government and the federal government. Dr. Anis ur Rehman, head of the Himalayan Wildlife Foundation, discovered the fort in the late '90s and initiated restoration efforts with the help of the Federal Ministry of Archaeology, Professor Abdul Rehman, and architects Sohail Akbar Khan and Raja Khalid. The Pakistan Army contributed old model canons for the fort. However, due to lack of maintenance and damage from the 2005 earthquake, the fort's condition has deteriorated. There is potential for the fort to become a tourist attraction and generate revenue, but preservation efforts have been inconsistent, as seen with the nearby Fort Barjhan, which was destroyed with no government intervention.
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